SOCIAL SCIENCES APPLIED TO FORESTRY AT LARGE SOCIAL AND CULTURAL IMPACTS &2065Trees for timber and trees for the forest: Aspects of indigenous Brouwer, J., 1997. Trees for timber and trees for the forest: Aspects of indigenous knowledge of wood and stone in Karnataka, India. In: Seeland, K. and Schmithusen, F., eds. Local knowledge of forests and forest uses among tribal communities in India. Zurich: ETH. Forstwissenschaftliche Beitrage der Professur Forstpolitik und Forstokonomie no. 19. pp.160-170. The author discusses the views of carpenters and sculptors towards their principal raw materials, wood and stone. &2066Man's relationship with forest: Deification of trees and plants. Das, H.C., 1997. Man's relationship with forest: Deification of trees and plants. In: Seeland, K. and Schmithusen, F., eds. Local knowledge of forests and forest uses among tribal communities in India. Zurich: ETH. Forstwissenschaftliche Beitrage der Professur Forstpolitik und Forstokonomie no. 19. pp.90-110. Discusses man's relationship with the forest from the prehistoric period to the present day in India. The concept of sacred groves and folk religion among the tribals are discussed. &2067The human ecosystem. Part II: Social indicators in ecosystem ma Force, J.E. and Machlis, G.E., 1997. The human ecosystem. Part II: Social indicators in ecosystem management. Society and Natural Resources 10(4):369-382. The Upper Columbia River Basin is used as an example. &2068An independent report on tribal forestry: Redefining the governm Gordon, J. et al., 1997. An independent report on tribal forestry: Redefining the government's role. Journal of Forestry 95(11):10-14. This paper summarizes the major findings of the report of the Indian Forest Management Assessment Team (IFMAT) to the Intertribal Timber Council in 1993. Co-authors are: J.F. Franklin, K.N. Johnson, D. Patton, J. Sedell, J. Sessions, and E. Williston. &2069Reconciling traditional Apache and western natural resource manag Gray, R.W. and Wesley, V., 1997. Reconciling traditional Apache and western natural resource management philosophies on the San Carlos Apache Reservation. In: Proceedings of the 1996 Society of American Foresters Convention, Albuquerque, NM, Nov. 9-13, 1996. Bethesda, MD: Society of American Foresters. pp.150-155. "The Apache people at San Carlos are now faced with the prospects of restoring these ecosystems to their former, 'balanced' state." &2070Social sustainability of forestry: Starting points for research. Hytonen, M., 1997. Social sustainability of forestry: Starting points for research. In: Saastamoinen, O. and Tikka, S., eds. Proceedings of the Biennial Meeting of the Scandinavian Society of Forest Economics, Mekrijarvi, Finland, March, 1996. Scandinavian Forest Economics 36:175-184. This article discusses the social dimension of sustainability and concludes with an introduction of a research program focusing on the social aspects of forestry in northern Europe. &2071The human ecosystem. Part I: The human ecosystem as an organizi Machlis, G.E., Force, J.E., and Burch, W.R., Jr., 1997. The human ecosystem. Part I: The human ecosystem as an organizing concept in ecosystem management. Society and Natural Resources 10(4):347-367. The authors describe one version of what a human ecological perspective might offer ecosystem managers. They propose the human ecosystem as an organizing concept for ecosystem management. &2072The Yakima Indian Reservation: Integrating Native American value McCorquodale, S.M., Leach, R.H., King, G.M., and Bevis, K.R., 1997. The Yakima Indian Reservation: Integrating Native American values into commercial forestry. Journal of Forestry 95(11):15-18. &2073Southwest woodlands: Cultural uses of the "forgotten forest." Miller, R.K., 1997. Southwest woodlands: Cultural uses of the "forgotten forest." Journal of Forestry 95(11):24-28. Discusses the integration of tribal culture with woodland resources by the Indian tribes of the U.S. Southwest. &2074Indian forestry: From paternalism to self-determination. Morishima, G.S., 1997. Indian forestry: From paternalism to self-determination. Journal of Forestry 95(11):4-9. Discusses the management of Indian forests in the U.S. &2075Symbolic representation of being in the sacred art of the Saora. Pathi, P., 1997. Symbolic representation of being in the sacred art of the Saora. In: Seeland, K. and Schmithusen, F., eds. Local knowledge of forests and forest uses among tribal communities in India. Zurich: ETH. Forstwissenschaftliche Beitrage der Professur Forstpolitik und Forstokonomie no. 19. pp.135-149. The Saora are a tribal community concentrated in the southern part of Orissa, India. &2076The impact of human values on forest management. Perley, C., 1997. The impact of human values on forest management. New Zealand Forestry 42(3):19-21. This essay argues that one of the main drivers for change in forest management is a change in human values. &2077Adaptive Management Areas: Achieving the promise, avoiding the p Stankey, G.H. and Shindler, B., 1997. Adaptive Management Areas: Achieving the promise, avoiding the peril. U.S. Forest Service, General Technical Report PNW-GTR-394. 21 pp. Ten AMAs were created in compliance with the Northwest Forest Plan. The purpose of these areas was to "encourage the development and testing of technical and social approaches to achieving desired ecological, economic, and other social objectives." Opportunitites to learn how to manage on an ecosystem basis would be encouraged.